Ashgrove Methodist Church

About

Ashgrove Uniting Church was a heritage-listed former church at 24–30 Ashgrove Avenue, Ashgrove, City of Brisbane, Queensland, Australia. Established in 1962 as the Ashgrove Methodist Church, the church is also known as The Grove Uniting Church. It was designed by James Gibson of Cross and Bain. It was added to the Queensland Heritage Register on 25 June 2021. The former Methodist and subsequently Uniting church was closed in 2010 and was subsequently fitted out for office use. It was removed from the heritage register in 2024 following a court case initiated by the Uniting Church in Australia. and demolished in 2024.

The former Ashgrove Uniting Church is located in the Brisbane suburb of Ashgrove, with frontage to Ashgrove Avenue. It comprises two former church buildings, a 1962 church and a 1934 hall (situated at the rear of the site, along Devoy street). The 1962 church was designed by James Gibson, of architectural firm, Cross and Bain. It replaced an earlier 1890s church and hall, moved to the rear of the site and subsequently used as the church hall. The design of the 1960s church adopted Modernist architectural principles and reflects the intention of the Ashgrove Methodist Church in the 1960s to be a relevant and current faith, following a movement of increased religiosity throughout Queensland at this time.

Ashgrove, a Brisbane suburb approximately 4 km northwest of the central business district, the traditional country of the Yuggera and Turrbal people, was progressively surveyed and offered for private sale from 1842. Early occupation in Brisbane was largely focussed on town land on opposite sides of the river at North Brisbane and South Brisbane, while suburban areas developed more slowly. By 1856 small farms had been established in the area that later developed as Ashgrove. With the construction of Enoggera Reservoir in the early 1860s and the formation of its access road, Waterworks Road, the area was settled by wealthy Brisbane residents, eager to escape the increasingly crowded inner-urban Brisbane.

During this period "villa estates", located in the suburban periphery in then semi-rural settings, on elevated locations such as along ridgelines, or river frontages, became an increasingly popular type of dwelling for Brisbane's more affluent residents. This demographic included high ranking public servants, professionals and successful business people. Villa estates in the Ashgrove area included Glen Lyon, St Johns Wood, and Woodlands. One of the earliest residential subdivisions in the area known today as Ashgrove, was the Grove Estate. Land sales began on this estate in the mid- 1880s.

Methodism arose as a group movement within the Church of England in the early 18th century during the industrial and agrarian revolutions. It spread rapidly throughout the United States of America in the late 18th and early 19th centuries through itinerant preachers and later throughout the world through Methodist missionaries. The term "Methodism" arose from the methodical way the Christian faith was approached and included an emphasis on preaching, evangelism, a love for singing, and social activism.

The first Methodist church in Brisbane, a modest brick chapel, was constructed in 1849 on the corner of Albert Street and Burnett Lane, which was replaced in 1856 by a larger building, and then in 1889 by the Albert Street Methodist Church (now the Albert Street Uniting Church ). As other Methodist churches were established in burgeoning Brisbane suburbs at this time, the Albert Street church was viewed as the central Methodist Church for Brisbane.

The population of the Grove Estate slowly increased in the late 19th century, and a Wesleyan Methodist Sunday school was started in 1889 in a private home. Methodist Church services were held in both a private residence and a tent, and given by Reverend Ellison who visited from the Paddington circuit. In 1891 the Grove Estate congregation managed to have an 1880s timber church, that had served as the Red Hill Wesleyan Church, relocated to a recently acquired site on Harry Street, which had been bought for £70. This was the first church established on the Grove Estate. Initially known as the Grove Estate Wesleyan Church, it not only held religious services and Sunday school, but also musical concerts and community meetings.

Initially, the Grove Estate church belonged to the Ithaca Methodist circuit. By 1903, it had become clear that the church would need to be extended to cope with the growing congregation. Additions were made to the timber church, which were completed in early 1904. In the same year, the Grove Estate church became part of the Paddington Methodist circuit.

By 1918, the congregation had continued to grow and the church's trustees were able to purchase three lots (now Lots 606–608 RP 20481) of vacant land along Three Mile Scrub Road (now Ashgrove Avenue). The new land acquisition was prominently sited on the ridge of the hill, in contrast to the original sloping Harry Street site. In 1918, the timber church was moved to the new site, with its frontage to Three Mile Scrub Road on Lot 607. It remained the only church in the Ashgrove district at this time.

In the 1920s, Ashgrove underwent rapid development. The expansion of Ashgrove saw the population increase from 144 in 1911 to 2500 in 1926. Until this time, the area was still sparsely developed. In 1920, the Grove Estate Progress Association held a public meeting in the Methodist Church to garner support to lobby the government for a 1-mile (1.6 km) extension to the tramline. The church was filled to capacity with community members enthusiastic to see the line extension go ahead. Following a deputation to the government, the request was successful and a one-line extension was completed in 1924. This led to subdivision of large landholdings for housing, including Glen Lyon Gardens, Oakleigh and Graham estates, and St John's Wood. Other denominations established churches in Ashgrove at this time, including St Paul's Anglican Church and St Finbarr's Catholic Church. At this time, the Ashgrove Methodist Church established its own circuit, the Ashgrove circuit, which included The Gap.

A permanent Methodist parsonage was constructed in 1928–1929, with its frontage to Ashgrove Avenue. There had been a succession of parsons since the forming of the Ashgrove circuit, and "it was realised that it was not in the best interests of the circuit to have such frequent changes in the ministry and in order to secure a more permanent minister they must have a parsonage". Having successful raised the funds and purchased an adjacent 20 perch or 505-square-metre (5,440 sq ft) lot (605 RP 20481), in October 1928 the stump-capping ceremony was held. The new parsonage was designed by architect Ronald Martin Wilson and cost £579. It was described as a:

"seven-roomed dwelling of the bungalow type. It will have a parlour, study, dining nook, two bedrooms, kitchen, and bathroom. There will be two verandahs, which will converge at the main entrance, thus giving the place a double front".

The building had been completed by January 1929 when the official opening ceremony was held.

As the suburb and congregation grew, a new Sunday school was established in Ashgrove West in the late 1920s, and in 1931 a new hall was constructed on a site along Waterworks Road, close to the Glen Lyon Gardens Estate. This hall, also to be used as a church, was named the Ashgrove West Methodist Church.

In 1934, a large addition to the rear of the Ashgrove Methodist Church was made, comprising a two-storey addition behind the existing church'. Photographic evidence from the time shows the addition on a west-east axis with a gable at each end. The new addition was "for the purpose of providing more accommodation for the Sunday School and for carrying out well-organised plan of youth work". The stump-capping ceremony was held in early May and the addition complete by June 1934. The design of the new wing was attributed to architect WJ Kerrison.

The 1950s was a prosperous time with low unemployment and a growing sense of optimism following World War II. There was also a renewed religiosity over most denominations throughout Queensland. It was a period of substantial change and reform within the Methodist and other Christian denominations throughout Australia, as they sought to become more relevant to modern society. Developments in theology and liturgy, coupled with an expansionary building program, led to a radical departure from established architectural traditions. Reflecting international trends, church designs moved away from historical revival styles and became increasingly influenced by Modernism. However, it was expected that a church would still be recognisable as such, resulting in a wide range of variations combining traditional church elements, symbols, and functions with new construction techniques, materials, and forms. A new flexibility in the planning and spatial organisation of modern churches resulted in an immense variety of plan arrangements that broke away from the traditional cruciform or rectangular plan. These altered church interiors reflected the community celebration of worship, without distance between clergy and people.

Many new Methodist churches, Sunday school halls, and parsonages were constructed throughout Queensland in the 1950s, replacing older buildings and meeting demand in new suburbs and growing regions. In addition, the church constructed new buildings to support its various charities and organisations including aged persons homes, hostels, Young People's Department (YPD) Camps, and Kings College at the University of Queensland St Lucia campus (opened 1955).

Methodist optimism following World War II was demonstrated in "a series of nationalistic [sic] evangelistic campaigns, which climaxed in the Mission to the Nation". Carried out between 1953 and 1957, the Mission was the largest attempt ever made by the Methodist Church to "reform the nation", emphasising the Christian faith as the only answer to social and industrial problems. Meetings were held in capital cities and main provincial centres throughout the country, conducted by campaign leader Reverend Alan Walker. Attracting large crowds, the crusade received wide newspaper and radio coverage.

By the early 1950s, the population of Ashgrove had reached almost 9000 people. This coincided with an overall population increase in Brisbane of 25%, due to the postwar " baby boom " and increased immigration. Brisbane's Methodist membership had increased from 5450 members in 1947 to 8251 in 1961. This resulted in a marked improvement in church finances and the subsequent church-building boom. Many new churches were built in Brisbane's newly established postwar suburbs. In the older suburbs, there was a move to replace the original timber churches with modern churches, designed along contemporary lines and using new techniques and materials. By the end of the 1960s up to 120 new churches were constructed in Brisbane.

By 1958, the Ashgrove Methodist congregation had begun discussions in relation to the construction of a new church on the Ashgrove Avenue site. The architectural firm commissioned to design the new church was Cross and Bain, specifically, its architect, James Gibson (1932–2018). It was hoped that the new church would be modern and reflect the congregation's intention to be relevant and current. Gibson joined the firm in 1953 (until 1976) and was responsible for designing up to 10 churches. These included St Matthew's Church of England, Holland Park (1958), Toowong Presbyterian Church (1960), St Paul's Church of England, Manly (1964) and the Indooroopilly Methodist Church (1975). In his publication, Except the Lord Build, A Manual of Building for Presbyterian Congregations, Gibson wrote that, "it should be our aim to proclaim to society some statements regarding our faith which can be reflected in our buildings - strength and boldness, simplicity and truthfulness, warmth and openness".