Column of Marcus Aurelius

About

The Column of Marcus Aurelius (Latin: Columna Centenaria Divorum Marci et Faustinae, Italian: Colonna di Marco Aurelio) is a Roman victory column located in Piazza Colonna, Rome, Italy. A Doric column adorned with a detailed spiral relief, it was built in honor of Roman emperor Marcus Aurelius and modeled after Trajan's Column. Dedicated to the emperor and his military campaigns during the Barbarian Wars, the monument stands as a testament to his reign from 161 to 180 AD. The column's frieze, approximately 367 feet (112 meters) long, spirals upward 21 times, depicting the emperor’s campaigns against the Germanic and Sarmatian tribes. Its construction likely began after his death in 180 AD and was completed around 193 AD, under the reign of Septimius Severus.

Throughout its history, the Column of Marcus Aurelius has remained in the same location. The column was in the northern part of the Campus Martius, located on Via Flaminia, an ancient Roman road, that leads in and out of the city. Today, the column is located in the Piazza Colonna in Rome and is central to the geography of mapping of the city. The location of the Piazza Colonna is in the Northern sector at the heart of the city. Though the completion of the Column wasn’t until 193 AD, after the Barbarian wars and the death of Marcus Aurelius, it was still placed where the public and Roman soldiers could draw strength and pride.

The column's shaft is 29.6 metres (97 ft) high, on a 10.1 metres (33 ft) high base, which in turn originally stood on a 3 metres (9.8 ft) high platform – the column in total is 39.7 metres (130 ft).

The column consists of 27 or 28 blocks of Carrara marble imported from the ancient quarry of Luna north of Pisa, Italy. Each marble blocks of 3.7 metres (12 ft) diameter, hollowed out while still at the quarry for a stairway of 190–200 steps within the column up to a platform at the top. Just as with Trajan's Column, this stairway is illuminated through narrow slits into the relief.

Nicknamed the Columna Centenaria, by contemporary Romans, and Columna Cochlis (snail column), because of the size of the monument, commonly referred to it by its size, because of it enormity, the Column of Trajan was nicknamed the same way. The column is made of white Italian Carrara marble, brought from Northern Rome for the monument. Constructed in a Doric style, which refers mostly to the shape of the cap of the monument before the placement of the statue on top. The statue on top of the monument is probably a Roman tradition dating back to the 4th century BCE. The pedestal is made up of large rectangular blocks, with an inscription around the base, a Column with a frieze of the Germanic war north of the Danube, and originally had a bronze statue of the emperor Marcus Aurelius, which was then replaced with that of St. Paul in the 16th century. The Column's shaft is made up of 17 marble drums that were carved and stacked to shape, then the frieze was carved in after the monument was standing.

The spiral picture relief tells the story of Marcus Aurelius' Danubian or Marcomannic Wars, waged by him from 169 to his death. The story begins with the army crossing the River Danube into the modern day Czech Republic and Hungary. While commonly interpreted as a depiction of the major campaigns during the Marcomannic Wars, the chronological order is still disputed among scholars today.

One particular episode portrayed is historically attested in Roman propaganda – the so-called "rain miracle in the territory of the Quadi", in which a god, answering a prayer from the emperor, rescues Roman troops by a terrible storm, a miracle later claimed by the Christians for the Christian God.

As seen in the images, the figures' heads are disproportionately large so that the viewer can better interpret their facial expressions from a distance. The images are carved less finely than on Trajan's Column, through drilling holes more deeply into the stone, creating a stronger contrast of light and dark. As villages are burned down, women and children are captured and displaced and men are killed. The emotion, despair, and suffering of the "barbarians" in the war, are represented acutely in single scenes and in the figures' facial expressions and gestures, whilst the emperor is represented as the protagonist, in control of his environment.

The symbolic language is altogether clearer and more expressive, if clumsier at first sight, in comparison to the artistic style of 100 to 150 CE as seen on Trajan's Column, and it leaves a different impression on the viewer of drama. The pictorial language is unambiguous – imperial dominance and authority is emphasized, and its leadership is justified. Overall, it is an anticipation of the development of artistic style into late antiquity, and a first artistic expression of the crisis of the Roman empire that would worsen in the 3rd century.

The scene miracle rain is one of the most important scenes on the monument. There is religious debate and symbolism found with this scene. Cassius Dio, a famous Roman historian, describes the scene:

The Quadi had surrounded them at a spot favorable for their purpose and the Romans were fighting valiantly with their shields locked together; then the barbarians ceased fighting, expecting to capture them easily as the result of the heat and their thirst. So they posted guards all about and hemmed them in to prevent them from getting water anywhere; for the barbarians were far superior in numbers. The Romans, accordingly, were in a terrible plight from fatigue, wounds, the heat of the sun, and thirst, and so could neither fight nor retreat, but were standing in the line and at the several posts, scorched by the heat, when suddenly many clouds gathered and a mighty rain, not without divine interposition, burst upon them. Indeed, there is a story to the effect that Harnuphis, an Egyptian magician, who was a companion of Marcus, had invoked by means of enchantments various deities and in particular Mercury, the god of the air, and by this means attracted the rain…When the rain poured down, at first all turned their faces upwards and received the water in their mouths; then some held out their shields and some their helmets to catch it, and they drank and fought at the same time; and some becoming wounded, actually gulped down the blood that flowed into their helmets along with the water. So intent indeed, were most of them on drinking that they would have suffered severely from the enemy’s onset, had not a violent rainstorm and numerous thunderbolts fallen upon the ranks of the foe. Thus in one and the same place one might have beheld water and fire descending from the sky simultaneously; so that while those on the one side were being drenched and drinking, the others were being consumed by fire and dying; and while the fire, on the one hand did not touch the Romans, but, If it fell anywhere among them, was immediate extinguished, the rain however on the other hand, did the barbarians no good, but, like so much oil, actually fed the flames that were consuming them, and they had to search for water even while being drenched with rain. Some wounded themselves in order to quench the fire with their blood, and others rushed over to the side of the Romans, convinced that they alone had the saving water; in any case Marcus took pity on them. He was now saluted imperator by the soldiers, for the seventh time; and although he was not wont to accept any such honor before the senate voted it, nevertheless this time he took it as a gift from heaven, and he sent a dispatch to the senate. (Dio 72.8.1-3 and 72.10.1-5, trans E Cary.)

This was a representation at the beginning, a defining moment in Marcus Aurelius’ campaigns, the miracle rain did happen earlier on in the timeline of the northern campaigns and gave Romans the idea that it was their divine right to ward off barbarianism.

Nicknamed the Columna Centenaria, by contemporary Romans, and Columna Cochlis (snail column), because of the size of the monument, commonly referred to it by its size, because of it enormity, the Column of Trajan was nicknamed the same way. The column is made of white Italian Carrara marble, brought from Northern Rome for the monument. Constructed in a Doric style, which refers mostly to the shape of the cap of the monument before the placement of the statue on top. The statue on top of the monument is probably a Roman tradition dating back to the 4th century BCE. The pedestal is made up of large rectangular blocks, with an inscription around the base, a Column with a frieze of the Germanic war north of the Danube, and originally had a bronze statue of the emperor Marcus Aurelius, which was then replaced with that of St. Paul in the 16th century. The Column's shaft is made up of 17 marble drums that were carved and stacked to shape, then the frieze was carved in after the monument was standing.

The spiral picture relief tells the story of Marcus Aurelius' Danubian or Marcomannic Wars, waged by him from 169 to his death. The story begins with the army crossing the River Danube into the modern day Czech Republic and Hungary. While commonly interpreted as a depiction of the major campaigns during the Marcomannic Wars, the chronological order is still disputed among scholars today.

One particular episode portrayed is historically attested in Roman propaganda – the so-called "rain miracle in the territory of the Quadi", in which a god, answering a prayer from the emperor, rescues Roman troops by a terrible storm, a miracle later claimed by the Christians for the Christian God.

As seen in the images, the figures' heads are disproportionately large so that the viewer can better interpret their facial expressions from a distance. The images are carved less finely than on Trajan's Column, through drilling holes more deeply into the stone, creating a stronger contrast of light and dark. As villages are burned down, women and children are captured and displaced and men are killed. The emotion, despair, and suffering of the "barbarians" in the war, are represented acutely in single scenes and in the figures' facial expressions and gestures, whilst the emperor is represented as the protagonist, in control of his environment.

The symbolic language is altogether clearer and more expressive, if clumsier at first sight, in comparison to the artistic style of 100 to 150 CE as seen on Trajan's Column, and it leaves a different impression on the viewer of drama. The pictorial language is unambiguous – imperial dominance and authority is emphasized, and its leadership is justified. Overall, it is an anticipation of the development of artistic style into late antiquity, and a first artistic expression of the crisis of the Roman empire that would worsen in the 3rd century.

The scene miracle rain is one of the most important scenes on the monument. There is religious debate and symbolism found with this scene. Cassius Dio, a famous Roman historian, describes the scene:

The Quadi had surrounded them at a spot favorable for their purpose and the Romans were fighting valiantly with their shields locked together; then the barbarians ceased fighting, expecting to capture them easily as the result of the heat and their thirst. So they posted guards all about and hemmed them in to prevent them from getting water anywhere; for the barbarians were far superior in numbers. The Romans, accordingly, were in a terrible plight from fatigue, wounds, the heat of the sun, and thirst, and so could neither fight nor retreat, but were standing in the line and at the several posts, scorched by the heat, when suddenly many clouds gathered and a mighty rain, not without divine interposition, burst upon them. Indeed, there is a story to the effect that Harnuphis, an Egyptian magician, who was a companion of Marcus, had invoked by means of enchantments various deities and in particular Mercury, the god of the air, and by this means attracted the rain…When the rain poured down, at first all turned their faces upwards and received the water in their mouths; then some held out their shields and some their helmets to catch it, and they drank and fought at the same time; and some becoming wounded, actually gulped down the blood that flowed into their helmets along with the water. So intent indeed, were most of them on drinking that they would have suffered severely from the enemy’s onset, had not a violent rainstorm and numerous thunderbolts fallen upon the ranks of the foe. Thus in one and the same place one might have beheld water and fire descending from the sky simultaneously; so that while those on the one side were being drenched and drinking, the others were being consumed by fire and dying; and while the fire, on the one hand did not touch the Romans, but, If it fell anywhere among them, was immediate extinguished, the rain however on the other hand, did the barbarians no good, but, like so much oil, actually fed the flames that were consuming them, and they had to search for water even while being drenched with rain. Some wounded themselves in order to quench the fire with their blood, and others rushed over to the side of the Romans, convinced that they alone had the saving water; in any case Marcus took pity on them. He was now saluted imperator by the soldiers, for the seventh time; and although he was not wont to accept any such honor before the senate voted it, nevertheless this time he took it as a gift from heaven, and he sent a dispatch to the senate. (Dio 72.8.1-3 and 72.10.1-5, trans E Cary.)

This was a representation at the beginning, a defining moment in Marcus Aurelius’ campaigns, the miracle rain did happen earlier on in the timeline of the northern campaigns and gave Romans the idea that it was their divine right to ward off barbarianism.